Patrick Zapien will present a lecture on Theodor Adorno’s “Draft Introduction” to Aesthetic Theory. The lecture will focus on the dialectic of freedom in art, its historical crisis, and how that crisis appears as the enigmatic essence of art in modernity.

Caesura hosts an online panel on “The Crisis of Art Criticism", featuring Sean Tatol of The Manhattan Art Review, Troy Sherman of Midwest Art Quarterly, and Gareth Thomas Kaye of Chicago Spleen.

Today, there is really no urgency to reflect on Jon McNaughton’s body of work. Adam Lehrer’s recent article in Compact, “The Limits of MAGA Art,'' stakes this out clearly. There is much less danger to endorsing McNaughton in the midst of a failing Biden presidency than there was at the height of anti-Trump hysteria . . . Why address it at all then?

In his writings on cultural objects, Adorno self-consciously employed a prismatic and monadological method. The idea was to approach each cultural object as a monad, as a self-contained entity that, if viewed properly, could prismatically illuminate the character of the social totality. This essay seeks to apply a similar method to a work by Donald Judd: Untitled (1967).

“El Desdichado” doesn’t quite work through melancholy but gives form and refuge to it.

“…the triptych painfully reminds us that the form today signifies a broken totality that can only be unified, at best, by an act of artistic creation.”

And I wondered if I was awake or asleep, if it was the moon's paleness or Lucifer's, if it was midnight or dawn!

As if frozen in time, drone music has not developed as an art form since Young's Dream Houses, & has mostly been barbarized into a muddy ambience and cheap theatrics

It seems to have been forgotten, in recent years, that the basic relationship of the artist to the world in modernity is one of estrangement.

Is it possible Jurassic Park’s innovative special effects overshadow its true artistic depth?

Why is it that so much writing on art today — ostensibly criticism — only skates on the surface of artworks, providing description, identifying a handful subjects and themes, maybe some precedents, and then a conclusion — or rather, an ending. The writing stops.

Marguerite Duras’s essay “Joy: we believe: we don’t believe anymore” (1977) translated by Mia Ruf

The main problem that the artist encounters at work — the source of all their woes and triumphs — is that materials must be transformed: made to give what they cannot. Appearance is the mask of the true face beneath.

The most recent idea that appeared to me, so insistently that I felt compelled to write it down, was of painting as a scaffold. This was related to an older idea of mine, of painting as a veil . . .

“But what they do experience, artists will share. If the means of their art set limits, they will seek to move those limits.”

Visiting the Noguchi Museum recently, I was struck by the difficulty of sculpture as art: how it's constrained by its physical presence to a degree that other media, like music, painting, and poetry, are not.

Genese Grill's introduction to her forthcoming essay collection, Portals (Splice).

Cinema remains the least understood of major arts. So often film commentaries discuss mostly, or only, the plot. But to begin to understand any film, one must examine it as cinema, shot by shot, edit by edit, in terms of composition, lighting, movement, editing rhythms and juxtapositions, and more, because the way the viewer sees its depictions affects how one feels and thinks about what is shown

The space of Herrera’s paintings is not the real space we “inhabit” in the gallery or otherwise, but rather the illusory world of images and vision. Hers is the dream ground which, for over hundreds of years, artists have used to tell us stories, to perpetuate the likeness of people and landscapes, or reflect their feelings and visions materialized in objects.

NFTs are the next stage in cultural phenomena the Caesura founding editors have been following for more than a decade.