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Most viewers, upon encountering Lamar Peterson’s work, will go no further than to subsume the paintings under the generic category of “black figuration.” This is to be expected; most people don’t care enough about art to actually look at it (whether they admit it to themselves or not).
It is the complexity of emotional registers, the playful ambiguity towards content, the energy of her formal immediacy, and her willingness to lean into the grotesque which together form the magnetism of her works.
CRITICISM
Although there's a reaction against utopian thinking, art itself has a utopian edge
Now seems as good as any moment, as history breaks around us, to reconsider our attachments to modernism and formalism — along with the implications of such attachments — for the purpose of developing an art criticism that aspires to be adequate to the present.
What is really feared in loud music is not the loudness, but the ugliness
Most viewers, upon encountering Lamar Peterson’s work, will go no further than to subsume the paintings under the generic category of “black figuration.” This is to be expected; most people don’t care enough about art to actually look at it (whether they admit it to themselves or not).
It is the complexity of emotional registers, the playful ambiguity towards content, the energy of her formal immediacy, and her willingness to lean into the grotesque which together form the magnetism of her works.
In an art landscape populated by chalky paintings made by people who don't care enough about their medium to learn how to use it, crowded alongside paintings based on photos by people who think paintings are just images, it shouldn't be surprising that the gallery-going masses are titillated by a painting with a nice surface.
Bret Schneider delves into everything from Indian ragas to Bach’s recreation of the mind with composer and pianist Michael Harrison.
Bret Schneider speaks with composer Katrina Krimsky about her career spanning half a century.
“Film is, for me, an art of composition.”
Philippe Jaccottet’s 1981 essay on Osip Mandelstam, with poems translated by Matvei Yankelevich and John High.
Politically, melancholia may be more destructive than idealism, but aesthetically, doesn’t melancholia, as a kind of negative idealism, seem almost natural?
Victor Cova introduces a 1941 exchange between Claude Lévi-Strauss and André Breton.
ISSUE 1: ART & FREEDOM
This issue of Caesura looks back on Surrealism not as an answer to the current crisis of art, but as one of the last movements to raise it as a question for life. The legacy of Surrealism is undoubtedly problematic: its novel techniques and strange effects have been repeatedly hypostatized and deployed in the production, both high and low, of culture industry kitsch. Still something remains of its original drive: to pierce the veil of appearance for a glimpse at the underlying forms that constitute subjective experience. For the concrete, as Marx says, “is concrete by virtue of being the concentration of many determinations.” Surrealism — more real than reality itself.
ART
“It’s the stark-open when / the sky disappears into the lake without aid”
Failure of failures. Gluck and Vika’s adventure comes to an end…for now!
Gluck turns a corner and encounters a challenge he’d never anticipated, revealing the true scale of his conflict. Will he give up…or find new strength?
Breaking out of jail is something of a specialty for Gluck. Finding his way around an unfamiliar city isn’t hard either. What does Gluck struggle with? I’m glad you asked!
Although there's a reaction against utopian thinking, art itself has a utopian edge
ISSUE 1: ART & FREEDOM
This issue of Caesura looks back on Surrealism not as an answer to the current crisis of art, but as one of the last movements to raise it as a question for life. The legacy of Surrealism is undoubtedly problematic: its novel techniques and strange effects have been repeatedly hypostatized and deployed in the production, both high and low, of culture industry kitsch. Still something remains of its original drive: to pierce the veil of appearance for a glimpse at the underlying forms that constitute subjective experience. For the concrete, as Marx says, “is concrete by virtue of being the concentration of many determinations.” Surrealism — more real than reality itself.
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