Disjecta Membra: Excerpts from Thomas Wolfe’s Look Homeward, Angel, 1929
Every work of art “is a window on all time.” Thomas Wolfe was an American Proust; his novels are the crystalline precipitate of a hypersensitive memory submerged within the substrate of the universal. The particular power of recollection that composes Wolfe and Proust’s novels reaches far beyond the life of the writer’s past; the autobiographic memory becomes an independent force, an autonomous spirit that inhabits each moment of a life it has not lived and longingly breathes new movement to its parts. The reader is there with the writer, and one’s memory is also the other’s. For the writer, then, it can hardly serve to resurrect only his own miserable past; he must also find the reader’s past within his own — and not only the reader who has experienced the same, but also the reader who has yet to be born and all of the history that has not yet unfolded. Look Homeward, Angel are the words of a prayer that Wolfe makes to his memory, and to that of his family and those that came before, to all of history that’s run its course, and to our own past and to the future’s — so that the happiness that has always escaped the individual may one day be captured by mankind.
—Patrick Zapien
… a stone, a leaf, an unfound door; of a stone, a leaf, a door. And of all the forgotten faces.
Naked and alone we came into exile. In her dark womb we did not know our mother’s face; from the prison of her flesh have we come into the unspeakable and incommunicable prison of this earth.
Which of us has known his brother? Which of us has looked into his father’s heart? Which of us has not remained forever prison-pent? Which of us is not forever a stranger and alone?
O waste of loss, in the hot mazes, lost, among bright stars on this most weary unbright cinder, lost! Remembering speechlessly we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, an unfound door. Where? When?
O lost, and by the wind grieved, ghost, come back again.
A destiny that leads the English to the Dutch is strange enough; but one that leads from Epsom into Pennsylvania, and thence into the hills that shut in Altamont over the proud coral cry of the cock, and the soft stone smile of an angel, is touched by that dark miracle of chance which makes new magic in a dusty world.
Each of us is all the sums he has not counted: subtract us into nakedness and night again, and you shall see begin in Crete four thousand years ago the love that ended yesterday in Texas.
The seed of our destruction will blossom in the desert, the alexin of our cure grows by a mountain rock, and our lives are haunted by a Georgia slattern, because a London cutpurse went unhung. Each moment is the fruit of forty thousand years. The minute-winning days, like flies, buzz home to death, and every moment is a window on all time.
Nike, Greek goddess of Victory. A messenger, or angelos, she spreads news of triumph, c. 200-190 B.C.E. Louvre
This is a moment:
An Englishman named Gilbert Gaunt, which he later changed to Gant (a concession probably to Yankee phonetics), having come to Baltimore from Bristol in 1837 on a sailing vessel, soon let the profits of a public house which he had purchased roll down his improvident gullet. He wandered westward into Pennsylvania, eking out a dangerous living by matching fighting cocks against the champions of country barnyards, and often escaping after a night spent in a village jail, with his champion dead on the field of battle, without the clink of a coin in his pocket, and sometimes with the print of a farmer’s big knuckles on his reckless face. But he always escaped, and coming at length among the Dutch at harvest time he was so touched by the plenty of their land that he cast out his anchors there. Within a year he married a rugged young widow with a tidy farm who like all the other Dutch had been charmed by his air of travel, and his grandiose speech, particularly when he did Hamlet in the manner of the great Edmund Kean. Everyone said he should have been an actor.
The Englishman begot children — a daughter and four sons — lived easily and carelessly, and bore patiently the weight of his wife’s harsh but honest tongue. The years passed, his bright somewhat staring eyes grew dull and bagged, the tall Englishman walked with a gouty shuffle: one morning when she came to nag him out of sleep she found him dead of an apoplexy. He left five children, a mortgage and — in his strange dark eyes which now stared bright and open – something that had not died: a passionate and obscure hunger for voyages.
So, with this legacy, we leave this Englishman and are concerned hereafter with the heir to whom he bequeathed it, his second son, a boy named Oliver. How this boy stood by the roadside near his mother’s farm, and saw the dusty Rebels march past on their way to Gettysburg, how his cold eyes darkened when he heard the great name of Virginia, and how the year the war had ended, when he was still fifteen, he had walked along a street in Baltimore, and seen within a little shop smooth granite slabs of death, carved lambs and cherubim, and an angel poised upon cold phthisic feet, with a smile of soft stone idiocy — this is a longer tale. But I know that his cold and shallow eyes had darkened with the obscure and passionate hunger that had lived in a dead man’s eyes, and that had led from Fenchurch Street past Philadelphia. As the boy looked at the big angel with the carved stipe of lilystalk, a cold and nameless excitement possessed him. The long fingers of his big hands closed. He felt that he wanted, more than anything in the world, to carve delicately with a chisel. He wanted to wreak something dark and unspeakable in him into cold stone. He wanted to carve an angel’s head.
Oliver entered the shop and asked a big bearded man with a wooden mallet for a job. He became the stone cutter’s apprentice. He worked in that dusty yard five years. He became a stone cutter. When his apprenticeship was over he had become a man.
Louise Bourgeois, Cell VII, 1998. Artsy
He never found it. He never learned to carve an angel’s head. The dove, the lamb, the smooth joined marble hands of death, and letters fair and fine — but not the angel. And of all the years of waste and loss — the riotous years in Baltimore, of work and savage drunkenness, and the theatre of Booth and Salvini, which had a disastrous effect upon the stone cutter, who memorised each accent of the noble rant, and strode muttering through the streets, with rapid gestures of the enormous talking hands – these are blind steps and gropings of our exile, the painting of our hunger as, remembering speechlessly, we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, a door. Where? When?
He never found it, and he reeled down across the continent into the Reconstruction South — a strange wild form of six feet four with cold uneasy eyes, a great blade of nose, and a rolling tide of rhetoric, a preposterous and comic invective, as formalised as classical epithet, which he used seriously, but with a faint uneasy grin around the corners of his thin wailing mouth.
He set up business in Sydney, the little capital city of one of the middle Southern states, lived soberly and industriously under the attentive eye of a folk still raw with defeat and hostility, and finally, his good name founded and admission won, he married a gaunt, tubercular spinstress, ten years his elder, but with a nest egg and an unshakable will to matrimony. Within eighteen months he was a howling maniac again, his little business went smash while his foot stayed on the polished rail, and Cynthia, his wife — whose life, the natives said, he had not helped to prolong — died suddenly one night after a haemorrhage.
Dorothea Tanning, Eine Kleine Nachtmusik, 1943. Tate Modern.
So all was gone again — Cynthia, the shop, the hard-bought praise of soberness, the angel’s head — he walked through the streets at dark, yelling his pentameter curse at Rebel ways, and all their indolence; but sick with fear and loss and penitence, he wilted under the town’s reproving stare, becoming convinced, as the flesh wasted on his own gaunt frame, that Cynthia’s scourge was doing vengeance now on him.
He was only past thirty, but he looked much older. His face was yellow and sunken; the waxen blade of his nose looked like a beak. He had long brown moustaches that hung straight down mournfully.
His tremendous bouts of drinking had wrecked his health. He was thin as a rail and had a cough. He thought of Cynthia now, in the lonely and hostile town, and he became afraid. He thought he had tuberculosis and that he was going to die.
So, alone and lost again, having found neither order nor establishment in the world, and with the earth cut away from his feet, Oliver resumed his aimless drift along the continent. He turned westward toward the great fortress of the hills, knowing that behind them his evil fame would not be known, and hoping that he might find in them isolation, a new life, and recovered health.
The eyes of the gaunt spectre darkened again, as they had in his youth. //
Édouard Vuillard, Landscape: Window Overlooking the Woods, 1899. Art Institute of Chicago
From: Thomas Wolfe, Look Homeward, Angel, first published in 1929. Apple Books.